Friday, July 11, 2008

ARBEIT * MACHT * FREI

OR: HOW DO YOU TRANSLATE IN GERMAN LANGUAGE THE ROMAN CATHOLIC DOGMA OF THE “SALVATION THROUGH GOOD WORKS”?
















A note added on 04 September 2010: The Johann Diefenbach Catholic priest and Georg Anton Lorenz Diefenbach the author of "Arbeit macht frei" are not the same person, it was an error of mine, but in any case I still don't know nothing about the religious aspect of Lorenz. If he was son of a "Pfarrer", his father could be only a not catholic priest, but the title of his romance is UNEQUIVOCAL the ROMAN CATHOLIC Salvation dogma. It should be investigated about the Jesuit work of infiltration among the Protestants of Hesse where Georg Anton Lorenz was born. It is interesting that the Johan one, the true Roman Catholic priest, was originary of a town -Wirges - of the region Westerwaldkreis in Rhineland Palatinate:

http://en.wikipedia.org/wiki/Westerwaldkreis

meanwhile the author of "Arbeit macht frei" was born in the near Wetteraukreis in the bordering Hesse:

http://de.wikipedia.org/wiki/Westerwaldkreis

The common surname witness the proximity of both families. I want to say with this that in a well defined area you have the esplicit presence of Roman Catholic priests (the Johann one) engaged in open polemics with the Protestants and at the same time alleged Protestant lay "Pfarrer" (the Lorenz one, is son of a Pfarrer surely the father was not Catholic) engaged to write romances which, in the title and in the content are the exposition of the Roman Catholic salvation dogma so tenacious defended by priests like Johann against their Lutheran enemies.

In any case the question should deserve a better investigation from where I bet that even more important facts should emerge, but I have no time!!! No one (and stay sure that more than one read this message) warned me about the possible error!!! For the happiness of the Jesuits' minions. And for others' happyiness. Especially those American "anti-Jesuits" who would be happy to see me wiped away, don't know why exactly (even if I have my well founded ideas about), but their behaviour leaves no space to ambiguity.


There’s a slogan the NationalSocialism was built on and of which the Nazis were proud. They wrote it at the entrance of the camps where they imprisoned their enemies – the enemies of the General Superior. The core of the Nazism, its true theological essence, disguised b
y thick layers of banal and low tasted manipulation of the German paganism, by the occultist circus of papal knight Himmler and his dark SS-clowns, has been eternally nailed to and melted with the responsibility of Rome for the continue descend of Germany in the abyss of the destruction and of the decadence. “Arbeit macht frei” or “Only Good Works gain your salvation”:

When we'll awake from the deadly sleep the Roman Catholic propaganda induced to us, we’ll realize why, meanwhile the biggest traitor of Germany, the Roman Catholic Adolph Hitler was praising Martin Luther as the spiritual ancestor of the founders of the National Socialist
party
, at the same time another low creature, his friend Rudolph Hess, during the Nuremberg trial, praised the Austrian priest-tyrant as “…. The greatest son of
Germany in the last 1.000 years…”.

When you have to assassinate someone it doesn’t need you show him or to the public all your hate. It exists the better way which consist to praise your victim before to stab him. In the first act Hitler praised Martin Luther filling his image with the sweetish poison of the Roman priests, poured, disguised and diluted in the Nazi opium. At the end of the second another member of the assassin squad, as it usually went dealt with important killings, entered in action and gave to Martin Luther, to the Reform, to more than 2,000 years of struggle of the Nordic people to gain independence from Rome, the definitive coupe-de-grace:

"….I had the privilege of working for many years of my life under the gr

eatest son my nation has brought forth in its thousand-year history. Even if I could, I would not wish to expunge this time from my life.

I am happy to know that I have done my duty toward my people, my duty as a German, as a National Socialist, as a loyal follower of my Führer. I regret nothing.

No matter what people may do, one day I shall stand before the judgment seat of God Eternal. I will answer to Him, and I know that He will absolve me……"

(R. Hess declaration at Nuremberg trial)

The declaration of Rudolph Hess was the final poisoned spit of Rome on the bleeding homeland of Martin Luther.

So we’ll be not surprised to discover where are lying the roots of the National Socialist slogan. They lay in the rotten, stinking, infected waters where lives the Roman Catholic Inquisition, which are daily feed by the Company of Jesus with the urine of the Antichrist. But they can’t cancel the taste of the Evil in their waters to administer it then to their enemies. They always need to dilute it with the false liquors voluntarily produced by the traitors of the nations they want to annihilate:

http://de.wikipedia.org/wiki/Arbeit_macht_frei

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“…..Arbeit macht frei ist eine Parole, die in erster Linie durch ihre Verwendung als
Tor-Aufschrift an den nationalsozialistischen Konzentrationslagern bekannt wurde.

Herkunft „Arbeit macht frei" ist der Titel eines 1872 in Wien erstveröffentlichten Romans des deutschnationalen Autors Lorenz Diefenbach. 1922 druckte der antisemitische Deutsche Schulverein Wien Beitragsmarken mit der Aufschrift Arbeit macht frei. Wie es in
deutschnationalen Kreisen zu einer Affinität zu diesem Spruch kam, ist unbekannt, er wurde aber immer wieder in antisemitischen Kreisen verwendet….“..

That is:

“….„Arbeit macth frei“ is a slogan which owes its fame firstly to its exhibition at the entrance of the Nazi concentration camps.

The origin of the “Arbeit Macht Frei” slogan is a title of a 1872 novel published for the first time in Wien, and written by the German nationalist author Lorenz Diefenbach. In 1922 the anti-Semite Deutsch Schulverein Wien (German Association of Schools Wien) printed
subscription marks with the slogan “Arbeit Macht Frei”. How it came of familiar use in the German nationalist circles, it is unknown, in any case it was utilized increasingly from day to day inside anti-Semite circles…”

--------------------------------------------------------------------------

Precisely, Georg Anton Lorenz Diefenbach was a parish priest:

http://de.wikipedia.org/wiki/Lorenz_Diefenbach

--------------------------------------------------------------------
“….Georg Anton Lorenz Diefenbach (* 19. Juli 1806 in Ostheim, Hessen; * 28. März 1883 in Darmstadt) war Bibliothekar, Pfarrer, Germanist, Lexikograf sowie deutschnationaler Schriftsteller.

Diefenbach war Mitglied der Berliner Akademie der Wissenschaften und mit Jakob Grimm befreundet. Bekannt geworden ist er durch den, später durch die Nazis zynisch
missbrauchten, Spruch Arbeit macht frei,
der Titel eines 1873 in Bremen erschienenen Romans (1872 Vorabdruck in einer Wiener Zeitung). Der Hauptheld des Romans, ein Spieler und Betrüger, gelangt durch geregelte Arbeit wieder auf den Pfad der Tugend…..“

That is:

“….Georg Anton Lorenz Diefenbach (* 19. July 1806 in Ostheim, Hessen; * 28. March 1883 in Darmstadt) was a librarian, a parish priest, a lexicographer as well a German nationalist author.
Diefenbach was member of the
Berlin Science Academy and a friend of Jakob Grimm. He became famous thank to the lately by the Nazis misused slogan “Arbeit macht frei”, the title of a nover appeared in 1873 in Bremen (previously published in a newspaper of
Wien in 1872). The hero of the novel, a gambler and swindler, finds again, thanks to the honest job, the path of the virtue….”.

-----------------------------------------------------------------------

….and to term it exactly, Georg Anton Lorenz Diefenbach was a Roman Catholic parish priest:

http://www.historicum.net/themen/hexenforschung/lexikon/sachbegriffe/art/Hexenverfolgung-2/html/artikel/1614/ca/a137704815/


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"...Gegen die dominierende protestantische Sicht setzten sich katholische Autoren
von Beginn an vehement zur Wehr. Der katholische Pfarrer Johann Diefenbach
verteidigte in einer viel beachteten Studie über den Hexenwahn 1886
nachdrücklich die frühneuzeitlichen Kirchenführungen. Der Inspektor der
Deutschordenskommende in Frankfurt am Main/Sachsenhausen gab sich erhebliche
Mühe, die Wurzeln der Hexenprozesse im Absolutismus und die alleinige Verantwortung in der Reformation auszumachen. Er schätzte die Opferzahl auf
100.000 und wies nach, daß die "Neun-Millionen-Theorie" protestantischen Ursprungs war. Diefenbach sah die "katholische Kirche in der Schuldfrage" ins
Unrecht gesetzt und erneuerte den Persilschein von Görres. Der Pfarrer wandte
sich damit ausdrücklich gegen den "Soldan-Heppe" und gegen eine
protestantisch-borussisch dominierte Historiographie, die nun die Geschichte der
Hexenprozesse kleindeutsch anstrich und die katholische Kirche als Haupttäterin
einstufte. ...."

That is:

“….Against the dominant Protestant point of view, the Catholic authors raised up a warm resistance. The Catholic parish priest Anton Lorenz Diefenbach strongly defended in 1866 with a very careful Study on the Witch Obsession the early modern age policy of the church. The inspector of the Deutschordenskommende (= a monastery of Teutonic Order knights,
known as a ‘Kommende’ and secularized only in XIX century - avles) of Frankfurt am Main/Sachsenhausen did considerable efforts in order to put the origins of the trials for witchcraft in the the absolutism and to assigne the exclusive resonsability for it to the Reform. He estimated around 100,000 the number of the victims and affirmed that the “Nine Millions Theory” was of Protestant origin. Diefenbach saw the position of the Catholic church in a culpable stand as unrighteous and repeated the Persilschein of Gorres (1). The parish priest turned then against the “Soldan-Heppe” position (2) and against the prevailing Protestant historiography, which was terming the obsession for the witchcraft as ‘Kleindeutsch’ (= see The Kleindeutsche Lösung – avles) and the Catholic church as the first responsible in the crime….”.

-------------------------------------------------------------

We can now understand the true significance of the slogan “Arbeit macht frei”/ "Work brings freedom".

http://en.wikipedia.org/wiki/Martin_Luther#Justification_by_faith

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“……He (Martin Luther) became convinced that the church was corrupt in their ways and had lost sight of what he saw as several of the central truths of Christianity, the most important of which, for Luther, was the doctrine of justification — God's act of declaring a sinner
righteous — by faith alone through God's grace. He began to teach that salvation or redemption is a gift of God's grace, attainable only through faith in Jesus as the
messiah
……(…..)…….Luther came to understand justification as entirely the work of God.

Against the teaching of his day that the righteous acts of believers are performed in cooperation with God, Luther wrote that Christians receive such righteousness entirely from outside themselves; that righteousness not only comes from Christ but actually is the
righteousness of Christ, imputed to Christians (rather than infused into them) through faith. "That is why faith alone makes someone just and fulfills the law," he wrote. "Faith is that which brings the Holy Spirit through the merits of Christ." Faith, for Luther, was a gift from God……

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http://en.wikipedia.org/wiki/Martin_Luther#Indulgences.2C_controversy_and_the_start_of_the_Reformation

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“….In 1516-17, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was
sent to
Germany by the Roman Catholic Church to sell indulgences to raise money to rebuild St Peter's Basilica in Rome. Roman Catholic theology stated that faith alone, whether fiduciary or dogmatic, cannot justify man; and that only such faith as
is active in charity and good works (fides caritate formata) can justify man.
These good works could be obtained by donating money to the church.

On October 31 1517, Luther wrote to Albrecht, Archbishop of Mainz and Magdeburg, protesting the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences," which came to be known as The 95 Theses….”..

---------------------------------


“Arbeit macht frei” is the German language translation of the Roman Catholic dogma “Good works grant salvation” and is the occult slogan of the Roman Catholic revenge not only on the Bismarck’s Kulturkampf but on 400 years of Lutheran, Reformation Protestantism.

The “Nine Million Theory” claiming nine millions as the number of murdered witches, and
developed in the ambiguous Enlightenment age, was a lie purportedly created and then covered in a skilful way with the same Protestant anger and despise for
Rome.
Protestants let the Jesuits disguised as ‘men of the Enligtenment’ to put the poisonous but tasting theory in their mouths. They weren’t able than to spit out the foetid present of the pope because the impression to devour the same Roman persecutors was too strong to let the taste of the Catholic lie to be detected.
So the stinking Romanist circles had an easy job and when they attacked the “Nine Millions
Theory” they were at the same time attacking the Reform and all the hundreds of thousands victims of their Inquisitorial trials for witchcraft the same – a massacre went denied through the denial of a number, the 9.
Then, after more than a century,
Rome would have repeated his crime, and today you see how they adore to deny the holocaust of their purportedly burned alive victims, through the denial of the supposed amount. The ‘supposed amount’ is nothing else than the son of the “Nine Million Theory”, the Six Million Theory”.

And it is not a casual coincidence that the sum of both numbers of which one is the reverse of the other, gives 15:

(By Craig Oxley of The Unhived Mind)

So we see the Divine Dragon (Vati-Can) of Lucifer linked to a death of a 15 year old girl. Thats funny as 15 is the sacred number of Lucifer coming by way of the 5 (1+2+3+4+5).

The image: "Good Works gain your salvation" - (Black Communist version).
Did Leuchter found little traces of Cyanide and cyanide compounds in Auschwitz as in the extermination camps the victims had to be burned alive, 'allegedly' 6 millions of victims,
applying the Roman Catholic Inquisitorial blasphemous rite which 3 centuries before burned alive 'allegedly' 9 millions people suspected to perform witchcraft? And so prisoners of the camps need only to be smashed down and not killed by the gas before to be sacrificed?
See: http://continuingcounterreformation.blogspot.com/2007/06/wlodimir-vladimir-ledochowski-humanitys.html















The image: "Good Works gain your salvation" - (Red Communist Socialist Workers version).
"....Who created the Russian Revolution in 1917? The Society of Jesus. They then bought about a secret concordat with the Pope and Vladimir Lenin. You should also be aware of this Polish Roman Catholic Admund Dzerzhinsky who was controlled by the Jesuit Order. You should then note his son Felix Admundovich Dzerzhinsky a Roman Catholic also highly admired the Jesuit Order. Now what was Felix? The Head of the Cheka and a main man of Joseph Stalin. ...".
From:
http://continuingcounterreformation.blogspot.com/2007/08/wlodimir-vladimir-ledochowski-humanitys.html



























From the "COUNCIL OF TRENT on Justification":
"...Canon 32. If anyone says that the good works of the one justified are in such manner the gifts of God that they are not also the good merits of him justified; or that the one justified by the good works that he performs by the grace of God and the merit of Jesus Christ (of whom one is a living member), the justified does not truly merit an increase of grace, and eternal life, provided that one dies in the state of grace, the attainment of this eternal life, as well as an increase in glory, let him be anathema...."
See:
http://z13.invisionfree.com/THE_UNHIVED_MIND/index.php?showtopic=34470

































Note:

(1) Persils chein of Gorres (= von): A “Persilschein to possess or to receive alludes to a widely effective authorization /permission/licence, or a n exemption immunity allowing the receiving of a moral or juridical doubtful but effective interest/gain. It is referred as an allusion to the documents granted to former Nazis and that allowed to them to discharge their responsibility and to re-enter in the full post-war Germany social life. Gorres is an author who defended the Catholic church from the blame for crimes in the Witch trials, giving to the papacy a ‘Persilschein’ i.e. absolving Rome from having acted without balance as regards the age.

(2) “Soldan – Heppe”: Soldan was one of the first researchers who gave a serious scientific fundament in the exposition of the Witch Hunt and reported many proofs of the past cruelty. Einrich Heppe, a professor of Evangelical theology, gave a Protestant accent to the dispute.

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avles said...

http://adrgegenreformationheute.blogspot.com/2010/07/belogardizem.html

avles said...

Saturday, July 17, 2010
BELOGARDIZEM
>

"I'll tell you honestly what I think of the MVAC. I'm not Slovenian, but also watch the Slovenes and their struggle: MVAC helps us Italians very much ... but among the Slovenes it creates such hatred that in fifty years you will not be able to overcome it. "



Italian general Ruggero conversation with the bishop Rožman in the autumn of 1942

avles said...

From the introduction of the book:

http://www.ciceron.si/site/ciceron_knjige/francek_saje_belogardizem-2.html

“Again, after more than fifty years, the legendary book “Belogardizem” of Franček Saje has been published. The first edition in 1951 sold out within weeks. Saje wrote the book as a full blooded chronicler and analyst. At more than 600 pages there is: - thoroughly analyzed the pre-war social, political and party image Slovenia; - precisely described and documented the development and work of the Slovenian collaborationist organizations and their supporters; - documented the relationship of the Roman Catholic Church, of the clergy and of the bishop Rožman with the Italian occupants; - All this is seasoned with a number of interesting documents and testimonies which show the hindrance of the political and religious leadership of the Slovenian collaborationism at home and in the London 'exiled' government, knowing that they were collaborating in front of the eyes of the their own suffering nation and of the world anti-fascist coalition.”

avles said...

I chose a summary of the principal lines in the Slovenian Roman Catholic collaborationism which are dealt in the book of Franček Saje. The summary appeared in a Slovenian forum, thread: "Škof Rožman ukazal likvidacije antifašistov?"/"Did the bishop Rožman order the liquidation of the antifascists?", under the author's name “Sfinga”:

http://www.rtvslo.si/modload.php?&c_mod=forum&op=viewtopic&topic_id=4198&forum=4&start=30

avles said...

On the 6th April 1941 it was created in Ljubljana the National Council/Narodni Svet (NS) consisting of the existing bourgeois political parties among which the majority was represented by the clerical SLS, precisely the coalition JRZ. As president of the Narodni Svet it was chosen doc. ban Natlačen (***). Just the day after the creation, the President of NS is intervened in the name of NS asking high officials of the Yugoslav's army to not destroy bridges, railroads and remaining strategically important targets/infrastructures. When the president of the Yugoslav's government Simović took knowledge about the activity of the collaboration

avles said...

high officials of the Yugoslav's army to not destroy bridges, railroads and remaining strategically important targets/infrastructures. When the president of the Yugoslav's government Simović took knowledge about the activity of the collaborationist National Council in Ljubljana and Zagreb, he required from the general of the armade in Zagreb the immediate liquidation of the collaborationist leaders. Cause the collaborationist mercenaries and careerists, who were sponsored by the German and Italian intelligence and counter-intelligence, the Yugoslav's army worked in a disorganized way, little clashes developed only at the borders. The Dravska Banovina has been attacked only the 9th April by a single German division (§). The National Council in Ljubljana announced on 11st April to have got the power on the territory of the Dravska Banovina, in order to do every effort to help the occupant forces to have the least possible losses and obstacles in the occupation of the Sl

avles said...

lashes developed only at the borders. The Dravska Banovina has been attacked only the 9th April by a single German division (§). The National Council in Ljubljana announced on 11st April to have got the power on the territory of the Dravska Banovina, in order to do every effort to help the occupant forces to have the least possible losses and obstacles in the occupation of the Slovenian land. The NS in the same day announced also the creation of a certain “slovenska legija” (slovenian legion), which should have taken measures for the peace and the order especially for the necessity to gather weapons and ammunitions of the dissolved Yugoslav's army in order to consign them in the hands of the occupan

avles said...

ammunitions of the dissolved Yugoslav's army in order to consign them in the hands of the occupants (meanwhile at the same time the antifascist patriots were hiding weapons and ammunitions as preparation for the armed insurrection). At the beginning doc Natlačen tried to start the collaborationist career with the Germans. On 12th April 1941 he met in Celje general Lantz who diplomatically made him to know that the German government absolutely doesn't recognize the National Council and its fictitious state authority.
On the same day the Italian army (division Isonzo) marched in Ljubljana. The fake sovereign authority of the National Council has been consigned on 18th April to Grazioli when he assumed it formally in the function of administrato

avles said...

* * *

avles said...

http://adrgegenreformationheute.blogspot.com/2010/07/belogardizem.html